Wednesday, November 10, 2021

Living in the intuitive presence of Christ during persecution by the agents and agencies of the reflective nature.

Living in the intuitive presence of Christ during persecution by the agents and agencies of the reflective nature.

Living in the intuitive presence of Christ during persecution by the agents and agencies of the reflective nature.

The world is ruled by the faculty of the reflective nature. Human relations are guided and informed by and through the agency of political, religious, educational, commercial, industrial, and economic institutions and the individual agents of those institutions. Those who have been drawn outside the reflective nature and into the direct rule of the spirit of Christ in the conscience, often find that the agencies and agents of the reflective nature will seek to force those in the intuitive nature to comply with their reflective content to guide and inform human relations. Through intuitive awareness of the motion of Christ in the conscience, many in the intuitive nature will find compliance with outward reflective content manifests an awareness of the diminishment of the intuitive presence of Christ in their conscience. This faculty of the direct and continuous awareness of the intensity of the spirit of Christ's presence guides the conscience in matters of human relations. It is the awareness of the motion of the spirit that informs relationships and behavior not the reflective content and dictates of the outward powers and principalities and the agencies and agents in the reflective nature.

In times and moments that people in the reflective nature use the agencies and agents of the reflective process to force or impose outward political, religious, educational, commercial, and economic forms over against the immediate and direct motion of the spirit of Christ in the conscience of other people, those in the intuitive nature hold instead to the inshining motion of Christ by non-compliance. The effect of such non-compliance is the powers and principalities of the reflective nature will seek some form of isolation of the non-compliant, including imprisonment, censorship of speech, and supression of economic activity and so forth.

The experience of suppression over against the motion of the spirit of Christ in the conscience and consciousness is a decisive point in relation to the intuitive awareness of the intensity of Christ's presence. The motion of Christ in my conscience manifests an awareness of a diminishment of the intensity of the Spirit's presence when I reflect upon the outcomes employed by the powers and principalities of the reflective nature over against my conscience. Also, there is an awareness of diminishment of Christ's presence should I come into compliance with their reflected forms. In each case, I am come into the power of the reflective nature in my relationships and interaction. It is when I turn from the inshining image of Christ in my conscience and reflect upon the impositions employed against me for non-compliance that the reflective nature possesses me and I am overcome. In the power and presence of the image of Christ in my conscience, it is not the effects of holding to the motion of Christ through non-compliance that is my focus; it is the awareness of the active presence of the spirit of Christ itself in itself, even in the midst of the consequences of non-compliance. That is, I am not entered into reflection of the repercussions of non-compliance with the agencies and agents of the reflective nature, but in the living and active presence of Christ. In Christ, I am drawn out of reflecting upon what the powers and principalities of the reflective nature impose over against my conscience. In the intuitive nature, it is mine to focus on the image of Christ and the awareness of the intentsity of his active presence and to turn from participation in the reflective nature and with its agents and agencies

When drawn out of the reflective nature and into the intuitive nature to guide and inform human relations by the presence of the living spirit of Christ, the agents and agencies of the reflective nature lose their power and influence over human behavior and interaction. Engaging with, entering into, and participating with the reflective nature by reflecting upon (positively or negatively) the behavior of the agents and agencies of the reflective nature is the diminishment of the intuited presence of the Holy Spirit. When we become aware of a diminishment of Christ's presence in compliance with the powers and principalities of the reflective nature, non-compliance to the rulings and dictates of the agents and agencies of the reflective nature is compliance to the rule of the inshining workings of the spirit of Christ in our conscience. Our non-compliance is not the result of a reflected disagreement with a particular rule laid down through the reflective nature, it is awareness that compliance with the rule manifests a diminishment of the intensity of the spirit of Christ's presence inshining upon our conscience. We do not argue or reflective upon the rule imposed through the agents and agencies of the reflective nature, we comply with the awareness of the increase in the intensity of the Spirit's presence when we hold to the inshining image of Jesus Christ. In this, we say to the agents and agencies of the reflective nature: "I cannot do so. To do so, diminishes awareness of the living image of Christ inshining upon my conscience."

Tuesday, October 5, 2021

Drawn outside the reflective nature to guide human relations

There are people who testify to the witness of how the Holy Spirit leads them to minister to others through the faculty of the reflective nature; manifested in their reflecting upon other people and circumstances through political and religious intellectual constructs. I am drawn into a different way.

Through the power and presence of the spirit of Jesus Christ in my conscience  and consciousness, I am drawn out of the faculty of the reflective nature to guide and inform relationships and interactions and into the faculty of the direct and immediate awareness of the activity of Christ's presence and activity in my conscience. This different faculty guides and informs relationships and interactions through immediate and immanent awareness of Christ's active presence in and during human relations. In this faculty of continuous awareness of Christ's presence, the experience of a diminishment of Christ's active presence guides me away from a particular behavior or interaction and the experience of an increase in Christ's presence affirm a behavior or interaction.

This establishment in the continous and direct presence of Christ is become and is becoming my sole guide in matters of human relations and draws me outside the reflective nature and the agency of political, religious, educational, and economic institutions and human agents to guide and inform relationships and interactions. 

Thursday, September 2, 2021

Living in the presence of Christ

 We live in social contexts (the world over) wherein human relations are guided, informed, and governed by the reflective nature through the agency of political, religious, educational, and economic institutional structures and the individual agents of those institutions. There is a different way wherein human relations are guided through the agency of the direct and continous experience of the spirit of Jesus Christ in the conscience and consciousness. In this indwelling experience, people are aware of the living motion of the spirit through it's increased and decreased presence in given relationships, interactions, and circumstances. This awareness of the spirit's increase and decrease is our guide;  it draws us out of the reflective process and establishes us in the living and active presence of Christ as our sole and sufficient guide in human relations. This frees human conscience and consciousness from the rule and governance of the reflective process, and its agencies and agents, as the rule in human relations.

Thursday, February 4, 2021

The Christonomous Life: The agency of immanent self-evident being itself in itself

There is a way of being or consciousness that experiences the appearance of self-evident and self-sustaining (eternal) life, and through this experience, the awareness of the fluxation in this immanent presence in the conscience manifests a different faculty which regulates and guides human relations and interactions in daily activities . This intuitive faculty manifests as awareness of a fluctuation in the intensity of Life itself in a given circumstance or interaction. For example, an activity which results in a dimming of the intensity of the experience of eternal life in the conscience, suggests a correction in that activity. Likewise, the awareness of an increase in the intensity of the life suggests moving forward. A stasis in the experience of the inshining impulse of eternal life also occurs. This stasis suggests a stop and waiting posture, which may last for days, months, and even years. The faculty of living awareness of the fluctuation of immanent appearance of Life itself in the conscience and consciousness, overrides the faculty of the reflective nature (self-regulation and communalism) in regulating human relations.

A consciousness and conscience established in eternal life and guided through the direct experience of the life itself through the agency or faculty of the living and active awareness of the fluctuation in intensity of brightness (diminishing to increased illumination) of the eternal light in the consciousness and conscience is drawn into the sufficiency of the inshining Light itself and the faculty of the Light's movement to guide human relations. This guidance in the motion of the Light itself is not of the reflective nature. It is not conceptual. Affection with the appearance and awareness of the inshining light of the spirit of Jesus Christ upon the conscience is a faculty or dispensation sufficient in itself and can result in the experience of being drawn out of the reflective nature to guide and inform human relations.

A consciousness and conscience guided through the reflective nature manifests through the agency of thoughts, feelings, desires, sensations, perceptions (the reflections of the five senses and the brain) and the political, religious, economic, and social institutions established to support, profess, and promote the constructs of the reflective nature. In the reflective nature, meaning and purpose happens through participation in and adherence to these agents.

In a recent article concerning a segment on a television news outlet, the writer highlighted the reflections of a guest who is concerned with the popularity of politically conservative social media groups and personalities and the "leeway" given in traditional and social press for a "broad range of political views; suggesting politically conservative groups and personalities should be "turned-down"; their ability to reach large audiences through social media and traditional media outlets should be limited in order to foster the establishment of a "same" or shared "conceptual reality." For the purposes of this message, the propriety of suppression of one political sect to promote another is not the concern. What is relevant is the guest's promotion of the reflective nature through the agency of the establishment of a shared conceptual reality to guide and inform human relations. This process of establishing and promoting conceptual realities is not unique among any particular political, religious, and social sect in the reflective nature. Each draws from the reflective nature in their pursuit of a dominate conceptual overlay to influence and guide human relations. It is this very faculty of the reflective nature, in the conscience of men and women, which the appearance of the eternal spirit of Jesus Christ replaces with the faculty of the awareness of the Spirit's immediate impulse through the experience of the awareness of the spirit's dynamic motion or fluctuation between diminishing and increasing impulses. This awareness of the Spirit's fluxation in the conscience replaces the reflective process to guide and inform human relations. Through the appearance of the spirit of Christ's self-evident and self-sustaining being in the conscience, people are gathered together and guided by the direct and unmediated impulse of the spirit itself in itself and are drawn out ot the agency of shared conceptual realities overlaid upon human relations.

Coming into the direct and continuous experience of the immanent and self-evident presence of the spirit of Christ and discovering the faculty of awareness of the fluxation in the Spirit's immanent appearance in the conscience is a different way than the faculty of the reflective nature to govern human relations. The reflective nature is the way of autonomous (individual) and communal (group) regulation of human relations through the reflective process. The way of the intuitive nature of the immediate impulse of Christ in the conscience is the Christonomous Life which is neither individualism nor communal nor communalism, it is Christonomous - human being guided and informed directly in the presence of Christ's immanent self-evident being and the faculty of awareness of the impulse or fluctuation of the intensity of the light of immanent being in the conscience and consciousness.

End of Works and Books

Pr. He calls it a ſubtile deluſion that owns not the Law without in Tables and Books to try the ſpirits within, &c. See page 8. Anſ...